After working for the firm Dumas & Wylie, Shears joined the military in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded during the Battle of the Somme in 1916 and the next 12 months was given a regular fee with the Royal Dublin Fusiliers. After the war Shears labored with the Officers' Association, helping to seek out civilian jobs for demobilized officers. In 1948 he printed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and rechargeable garden shears later its vice-president. An lively member of the Society for a few years, he also wrote a lot of articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their solely baby, Pauline Mary Beatrice Shears (1912−2002), was the wife of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, rechargeable garden shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Shears, buy Wood Ranger Power Shears Ranger Power Shears shop vol. Royal United Services Institution Journal, "Army Notes", vol. Ninety two (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article related to the British Army is a stub. You may help Wikipedia by increasing it.
One supply means that atgeirr, kesja, and höggspjót all discuss with the same weapon. A extra cautious reading of the saga texts doesn't help this idea. The saga text suggests similarities between atgeirr and kesja, which are primarily used for thrusting, and between höggspjót and bryntröll, which were primarily used for reducing. Regardless of the weapons may need been, they seem to have been more effective, and used with greater energy, than a more typical axe or spear. Perhaps this impression is as a result of these weapons had been typically wielded by saga heros, reminiscent of Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-12 months-previous man and was thought not to current any real threat. Perhaps examples of those weapons do survive in archaeological finds, however the options that distinguished them to the eyes of a Viking will not be so distinctive that we in the modern period would classify them as different weapons. A careful studying of how the atgeir is used in the sagas gives us a rough concept of the scale and rechargeable garden shears form of the head necessary to carry out the strikes described.
This measurement and form corresponds to some artifacts found within the archaeological report which are normally categorized as spears. The saga textual content also offers us clues in regards to the size of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which we've utilized in our Viking fight training (proper). Although speculative, this work suggests that the atgeir really is particular, the king of weapons, each for range and for rechargeable garden shears attacking possibilities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left can be clearly seen, in comparison with the sword and one-hand axe in the fighter on the correct. In chapter sixty six of Grettis saga, a giant used a fleinn in opposition to Grettir, normally translated as "pike". The weapon can also be called a heftisax, a phrase not otherwise recognized in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), usually translated as "halberd".
It had a rectangular blade two ells (1m) long, however the wooden shaft measured only a hand's size. So little is thought of the brynklungr (mail bramble) that it is often translated merely as "weapon". Similarly, sviða is typically translated as "sword" and sometimes as "halberd". In chapter fifty eight of Eyrbyggja saga, rechargeable garden shears Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing another man. Rocks have been typically used as missiles in a struggle. These effective and readily obtainable weapons discouraged one's opponents from closing the space to struggle with typical weapons, and they could be lethal weapons in their own proper. Prior to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), the place his males would have a ready supply of stones to throw down at Snorri goði and his males.
Búi Andríðsson never carried a weapon apart from his sling, which he tied round himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten different males on the hill called Orrustuhóll (battle hill, the smaller hill within the foreground in the photo), as described in chapter 11 of Kjalnesinga saga. By the point Búi's supply of stones ran out, he had killed four of his ambushers. A speculative reconstruction of using stones as missiles in battle is proven on this Viking combat demonstration video, a part of an extended struggle. Rocks have been used during a fight to complete an opponent, or to take the combat out of him so he could be killed with standard weapons. After Þorsteinn wounded Finnbogi together with his sword, as is instructed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to chop off his head.